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Ilya Muromets

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Ilya Muromets (1914) by Viktor Vasnetsov

Ilya Muromets or Murometz,[1][a] also known as Illia Murovets or llya of Murom,[2] is a bogatyr in byliny set during the time of Kievan Rus'.[1] He is often featured alongside fellow bogatyrs Dobrynya Nikitich and Alyosha Popovich,[3][1] the three collectively known as "the three bogatyrs [uk; ru]".

Attempts have been made to identify a possible historical nucleus for the character. The main candidate is Ilya Pechersky [uk], a 12th-century monk in the Kiev Pechersk Lavra who was canonized in 1643. His relics are preserved in the monastery.

Ilya in byliny

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The hero Ilko Murovets (also sometimes mentioned in the Ukrainian epic tradition as Illia Muromets, Illia Murovlyanin, Illia Morovlyanin, Illia Muryn, etc.) is a character in Ukrainian bylyny. According to the Ukrainian writer Valery Shevchuk , Ilko Murovets was of peasant origin, and this connects him with the ancient Kievan hero Mykula Selyaninovych - the image of the Ukrainian Polanian tribe, to whom the god Svyatogor gave his power.[4]

Ukrainian bylyny mainly evolved into other folklore formats, and yet a significant number of Ukrainian bylynas about Ilko Murovets have reached our time.[4]

According to Ukrainian legends, in particular the story "About Illia Muromets and Nightingale", Illia comes from "the city of Muroml". Some Ukrainian researchers assume that it is about the city of Moroviysk (the modern village of Morivsk [uk], Chernihiv region of Ukraine). One of the main arguments is the speed with which he reached Kyiv - this could only be done from Moroviysk in the Trans-Desnian region.

Ilya Muromets is a major figure in Russian byliny, collected in the 18th and 19th centuries.[5]

According to Russian interpretations, Ilya was born in the village of Karacharovo, near Murom.[1][6]

He suffered a serious illness in his youth and was unable to walk until the age of 33.[3] He could only lie on a stove (in Russian version Russian stove), until he was miraculously healed by two pilgrims.[3] He was then given super-human strength by a dying knight, Svyatogor, and set out to liberate the city of Kiev from Idolishche to serve Vladimir I of Kiev, which he reached in only five hours. Along the way, he single-handedly defended the city of Chernigov from nomadic invasion (possibly by the Polovtsi) and was offered knighthood by the local ruler, but Ilya declined to stay. In the forests of Bryansk, he then killed the forest-dwelling monster known as Nightingale the Robber (Solovei-Rozbiynyk or Razboinik), who murdered travelers with his powerful whistle.[3]

In Kiev, Ilya was made the chief bogatyr by Vladimir and he defended the country from numerous attacks by the steppe people, including Kalin-tsar [ru] of the Tatars. Generous and simple-minded but also temperamental, Ilya once went on a rampage and destroyed all the church steeples in Kiev after Vladimir failed to invite him to a celebration. He was soon appeased when Vladimir sent for him.[3]

Ilya Pechersky

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Some suggest that his prototype was Ilya Pechersky [uk], a 12th-century monk in the Kiev Pechersk Lavra who was canonized in 1643. According to hagiography, before taking his monastic vows, Ilya Pechersky was a warrior famous for his strength. His nickname was "Chobotok", meaning in Ukrainian "(small) boot", given to him after an incident when Ilya Pechersky, caught by surprise, fought off enemies with only his boot.[7][better source needed]

In 1988, Soviet archeologists exhumed Ilya Pechersky's remains, which were stored in the monastery, and studied them. Their report suggested that at least some parts of the legend may be true: the man was tall, and his bones carried signs of spinal disease at early age and marks from numerous wounds, one of which was fatal.[7]

Legendary status

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Bogatyrs [ru] (1898), a famous painting by Viktor Vasnetsov. Ilya Muromets is in the center, with Dobrynya Nikitich on the left, and Alyosha Popovich on the right

His character probably does not represent a unique historical persona, but rather a fusion of multiple real or fictional heroes from vastly different epochs. Thus, Ilya supposedly served Vladimir I of Kiev (r. 980–1015); he fought Batu Khan, the founder of the Golden Horde (c. 1205 – c. 1255); he saved Constantine the God-Loving, the tsar of Constantinople, from a monster (there were a number of Byzantine emperors named Constantine, one of them a contemporary of Vladimir I, named Constantine VIII (r. 962–1028); it could also be a reference to Constantine VII Porphyrogennetos (r. 913–959), who encountered Olga of Kiev in the 950s; but the one emperor in Constantinople with this name most likely to be called "God-loving" was Constantine XI, r. 1449–1453).

Analysis

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The cycle of tales around Ilya Muromets (including the fight against villainous Nightingale the Robber and monster Idolishche) is classified under its own type in the East Slavic Folktale Classification (Russian: СУС, romanizedSUS): SUS -650C*, Ukrainian: Ілля Муромець, romanizedIllia Muromets, Russian: Илья Муромец, romanizedIlya Muromets, closely placed with other tale types about strong heroes.[8] The East Slavic Classification registers variants from Ukrainian, Belarusian and Russian sources.[9]

Depictions

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1988 stamp marking "Ilya Muromets"

Notes

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  1. ^ Russian: Илья Муромец, romanizedIlya Muromets; Ukrainian: Ілля Муромець, romanizedIllia Muromets

References

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  1. ^ a b c d Sherman, Josepha (26 March 2015). Storytelling: An Encyclopedia of Mythology and Folklore. Routledge. pp. 234–235. ISBN 978-1-317-45938-5.
  2. ^ Chadwick, H. Munro; Chadwick, Nora K. (31 October 2010). The Growth of Literature. Cambridge University Press. p. 137. ISBN 978-1-108-01615-5.
  3. ^ a b c d e  "Илья Муромец" . Brockhaus and Efron Encyclopedic Dictionary (in Russian). 1906.
  4. ^ a b Ukrainian bylyny: Historical and literary edition of the East Slavic epic.// Arrangement, preface, afterword, notes and treatment of Ukrainian folk tales and legends on ancient themes by V. Shevchuk; Drawings by B. Mykhaylov. Kyiv: Veselka. 2003. 247 pages (In Ukrainian)
  5. ^ Honko, Lauri (20 July 2011). Textualization of Oral Epics. Walter de Gruyter. p. 318. ISBN 978-3-11-082584-8.
  6. ^ Dixon-Kennedy, Mike (8 December 1998). Encyclopedia of Russian and Slavic Myth and Legend. Bloomsbury Publishing USA. p. 120. ISBN 978-1-57607-487-9.
  7. ^ a b "Страсти по Илье", Vokrug Sveta, Magazine, January 1994
  8. ^ Barag, Lev. "Сравнительный указатель сюжетов. Восточнославянская сказка". Leningrad: НАУКА, 1979. p. 169.
  9. ^ Barag, Lev. "Сравнительный указатель сюжетов. Восточнославянская сказка". Leningrad: НАУКА, 1979. pp. 169-170.
  10. ^ Afanas'ev, Aleksandr (2013-01-02). Russian Fairy Tales. Knopf Doubleday Publishing Group. ISBN 978-0-307-82976-4.
  11. ^ Bohatier #1: Ocelové žezlo [Steel Scepter]
  12. ^ Liz Williams, author's profile at Comma Press
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